Breaking the Word: Beyond the Forces that Separate

Saturday, December 04, 2021

Beyond the Forces that Separate

2nd Sunday of Advent (C)

Readings: Baruch 5:1-9; Psalm 125(126); Philippians 1:4-6,8-11; Luke 3:1-6

My dear friends, do you know what a reunion feels like? I don’t mean the annual gatherings that happen, for example, at Thanksgiving, or on Lunar New Year’s Eve. What I have in mind is more like what the world witnessed back in 2018, when several dozen South Korean families were allowed to meet their North Korean relatives, whom they had not seen for sixty to seventy years. Even on a video screen, I found the scenes truly heartbreaking. Images of people – bound by the closest ties of blood, yet cruelly separated by forces beyond their control – now finally allowed to meet again face to face. Can you imagine what it feels like to be one of those people?

It’s helpful to try, because we find something similar in the scriptures today. The first reading promises a joyful reunion for the city of Jerusalem, which is portrayed as a grieving mother. Although her children have been painfully torn from her side by forces beyond her control, she is told to rejoice now, because God will guide them safely home. This promised reunion is more than just a physical return. For Jerusalem is not just any ordinary city. She is the holy land, where God’s Temple is built. She is the sacred place, where heaven comes in contact with earth. To return and live in Jerusalem is to reunite with God, to live in God’s ways, to put on the cloak of integrity that God provides for God’s people.

A joyous reunion between Creator and creation is also what is foretold in the gospel. Although powerful political and even religious forces continue to hold sway in the world, often working to separate heaven from earth, God promises to bring about a new reunion. This time, instead of people returning to a particular place, God comes to them through a chosen person, Jesus the Christ, at once both fully human and fully divine. To believe and to follow him is to put on the cloak of integrity that God provides for all nations to wear.

But we also believe that this reunion has already been brought about. For Jesus has already been born for us, has already lived, and died, and been raised for us. Which is why, in the second reading, although he writes from prison, Paul can still claim to pray with joy. For though powerful forces separate him from his readers, Paul knows that he remains united to them in the love of Christ, and in their shared work of spreading the Good News of reunion with God.

Even so, this same reunion is not yet complete. Neither within, among nor around us. We still await a Second Coming. Which is why we need Advent. Not just to prepare us to receive and live this Good News more fully, but also to move us to share it with others more courageously. For our world remains divided by powerful forces. Not only biological viruses like the omicron variant, but also spiritual afflictions, like selfishness, greed, ignorance, deceitfulness and despair.

Sisters and brothers, like the people of Korea, our world continues to yearn for reunion. What must we do to better prepare ourselves to receive the One who comes to unite heaven and earth this Advent?

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Breaking News: Easter

The fifty days from Easter Sunday to Pentecost are celebrated in joyful exultation as one feast day, or better as one "great Sunday." These above all others are the days for the singing of the Alleluia. The Sundays of this season rank as the paschal Sundays and, after Easter Sunday itself, are called the Second, Third, Fourth, Fifth, Sixth, and Seventh Sundays of Easter. The period of fifty sacred days ends on Pentecost Sunday. The first eight days of the Easter season make up the octave of Easter and are celebrated as solemnities of the Lord. On the fortieth day after Easter the Ascension is celebrated, except in places where, not being a holyday of obligation, it has been transferred to the Seventh Sunday of Easter (see no. 7).[R4] The weekdays after the Ascension until the Saturday before Pentecost inclusive are a preparation for the coming of the Holy Spirit. ~ General Norms for the Liturgical Year & Calendar, 22-26

From 36th Jesuit General Congregation

It is our union with one another in Christ that testifies to the Good News more powerfully than our competences and abilities.... In our individualistic and competitive age, we should remember that the community plays a very special role since it is a privileged place of apostolic discernment.... The Jesuit community is a concrete space in which we live as friends in the Lord. This life together is always at the service of mission, but because these fraternal bonds proclaim the Gospel, it is itself a mission. –Companions in a Mission of Reconciliation and Justice (CMRJ), nn. 7-9.

With the poor, we can learn what hope and courage mean.... In our communities and apostolates, we hear the call to rediscover hospitality to strangers, to the young, to the poor, and to those who are persecuted. Christ himself teaches us this hospitality. –CMRJ, nn. 15-16.

At the heart of Ignatian spirituality is the transforming encounter with the mercy of God in Christ that moves us to a generous personal response. The experience of the merciful gaze of God on our weakness and sinfulness humbles us and fills us with gratitude, helping us to become compassionate ministers to all.... For us Jesuits, compassion is action, an action discerned together. Yet we know that there is no authentic familiarity with God if we do not allow ourselves to be moved to compassion and action by an encounter with the Christ who is revealed in the suffering, vulnerable faces of people, indeed in the suffering of creation. –CMRJ, nn. 19-20.

(T)he Society must respond more decisively to the Church’s call for a new evangelization, giving special emphasis to ministry to and with the young and with families.... A special gift Jesuits and the Ignatian family have to offer to the Church and her mission of evangelization is Ignatian spirituality, which facilitates the experience of God and can therefore greatly help the process of personal and communal conversion. –CMRJ, nn. 22-23.

In many societies, there is an increased level of conflict and polarization, which often gives rise to violence that is all the more appalling because it is motivated and justified by distorted religious convictions. In such situations, Jesuits, along with all who seek the common good, are called to contribute from their religious-spiritual traditions towards the building of peace, on local and global levels. –CMRJ, n. 28.

Pope Francis has emphasized the fundamental connection between the environmental crisis and the social crisis in which we live today. Poverty, social exclusion, and marginalization are linked with environmental degradation. These are not separate crises but one crisis that is a symptom of something much deeper: the flawed way societies and economies are organised. The current economic system with its predatory orientation discards natural resources as well as people. For this reason, Pope Francis insists that the only adequate solution must be a radical one. The direction of development must be altered if it is to be sustainable. We Jesuits are called to help heal a broken world, promoting a new way of producing and consuming, which puts God’s creation at the center.... The multifaceted challenge of caring for our common home calls for a multifaceted response from the Society. We begin by changing our personal and community lifestyles, adopting behaviour coherent with our desire for reconciliation with creation. – CMRJ, nn. 29-30

From 35th Jesuit General Congregation

From General Congregation 35

By sending us to 'those physical and spiritual places which others do not or have difficulty reaching,' the Pope entrusts to us the task to 'build bridges of understanding and dialogue,' according to the best tradition of the Society, in the diversity of its ministries.
- Decree With Renewed Fervor and Dynamism, n. 6

To be missioned to this work 'at the New Frontiers of our times' always requires that one also be rooted at the very heart of the Church. This tension, specific to the Ignatian charism, opens the way to true creative fidelity.
- Decree With Renewed Fervor and Dynamism, n. 13

In every mission that we carry out, we seek only to be where (Christ) sends us. The grace we receive as Jesuits is to be and to go with him, looking on the world with his eyes, loving it with his heart and entering into its depths with his unending compassion.
- Decree on Identity, n. 15

For ultimately, there is no reality that is only profane for those who know how to look. We must communicate this look and provide a pedagogy inspired by the Spiritual Exercises, that carries people - especially the young - into it.
- Decree on Identity, n. 10

Our ministries of proclamation of the Word and the celebration of the Life of Christ in the sacraments continue to be fundamental for our mission and our lives together as Jesuits.
- Decree on Mission, n. 19

The complexity of the problems we face and the richness of the opportunities offered demand that we engage in building bridges between rich and poor and establishing advocacy links of mutual support between those who hold political power and those who find it difficult to voice their interests. Our intellectual apostolate provides an inestimable help in setting up these bridges, offering us new ways of understanding in depth the mechanism and links among our present problems.
- Decree on Mission, n. 28

Jesuit community is not just for mission, it is itself mission.
- Decree on Mission, n. 41

In this global context it is important to highlight the extraordinary potential represented by our character as an international and multicultural body. Acting consistently with this character can not only enhance the apostolic effectiveness of our work but in a fragmented and divided world it can witness to the reconciliation in solidarity of all the children of God.
- Decree on Mission, n. 43

Faith in Jesus Christ teaches us that self-realization comes from self-giving and that freedom is not so much the power to choose as the power to order our choices toward love. At the same time, love for Jesus Christ and the desire to follow him call us to trusting commitment. Commitment to the Word Incarnate cannot be separated from commitment to the concrete manifestations of the Word that are at the center of our lives, the Church and the Society which exists to serve the Church.
- Decree on Obedience, n. 19

Saturday, December 04, 2021

Beyond the Forces that Separate

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