Sunday, March 29, 2026

Of Sandwiches & Earthquakes

 Palm Sunday of the Passion of the Lord (A)

Readings: Matthew 21:1-11; Isaiah 50:4-7; Psalm 21 (22):8-9, 17-20, 23-24; Philippians 2:6-11; Matthew 26:14-27:66

Picture: By Crunch on Unsplash 


(At the Entrance:) My dear friends, in the gospel passage we just heard, we’re told that when Jesus entered Jerusalem, all the city was stirred… Later, near the end of the Lord’s Passion, we will hear that, after Jesus dies on the Cross, the earth quaked… Actually, these two English words, stir and quake, translate the same Greek word, which means to shake violently. So today our scriptures begin and end with two instances of violent shaking. The first is felt in the hearts of all the people of Jerusalem, as they watch Jesus enter their beloved city. The second is suffered by the whole earth, after the Lord dies on the Cross. A stirred city and a quaking earth. Like the slices of bread in a healthy sandwich, these events hold between them a filling that nourishes us unto eternal life. So let us pay close attention, and feed on this rich spiritual food, as we follow Jesus on his Way.


(At the Ambo:) What’s it like to be caught in an earthquake? Even if we’ve never experienced one first-hand, we can imagine what it feels like… When the earth suddenly starts shaking. Walls shuddering… Roads cracking… Buildings crumbling. And ourselves powerless to stop it. How terrifying it must be! But even before it fills our hearts with terror, doesn’t the violent motion have the power first to grab our attention? Like how the recent earth-shaking events in the Middle East have grabbed the attention of the whole world?


The terrifying, attention-grabbing power of an earthquake. Isn’t this the experience of the Roman soldiers guarding Jesus? Shaken out of the boredom and complacency of their daily routine, they receive the grace to see and acknowledge who Jesus really is. This apparently deranged prisoner, whom they had stripped and scourged, made fun of and spat at, before fixing to a cross, and watching him die. Incredibly, in the person of this condemned criminal, they are able now to recognise the presence and action of God. The Divine King, who comes among us so humbly, riding on an ass. The Suffering Servant, who shows compassion, not just by speaking words of comfort to the wearied. But also by courageously standing up to, and speak out against, those who oppress them. Lovingly submitting to the trials that come as a result. Even to the point of accepting a shameful death. What a grace to be able to recognise God, in a lifeless body hanging on a cruel cross.


But there are also those who react in the opposite way. Instead of recognising and acknowledging God’s surprising presence, both the religious authorities, who plotted to have Jesus killed, and the Roman governor, who pronounced the unjust sentence, work actively to deny and suppress the Truth. They resist grace, and choose to cling instead to their own disordered attachments. Nor is overt denial the only possible form of resistance to grace. Despair and apathy serve just as well. Could this be the deeper reason why Jesus keeps encouraging his disciples to keep awake with him, and to pray not to be put to the test? In order not to miss the subtle presence and action of God, even as the very earth begins to shake.


And isn’t all this a useful reminder for us, who live in such tumultuous times? When both denial and despair remain tempting options. Sisters and brothers, even as the very foundations of our world continue to shake, how might we help one another to keep awake with the Lord and to pray?

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