Breaking the Word

Saturday, October 13, 2007

Saturday in the 27th Week of Ordinary Time (I)
Processions

Readings: Joel 4:12-21; Psalm 97:1-2, 5-6, 11-12; Luke 11:27-28

One of the jokes that we’ve been sharing among ourselves since returning from Navotas has been that we miss the processions. There’s more than a tinge of sarcasm in this statement. During our time there, we used to meet for Mass with the people every evening. And after Mass, without fail, we would be expected to follow the people as they walked through the streets in procession from one neighbourhood chapel to the next, reverently carrying an image of Our Lady of Guadalupe in front of them. Never mind if it was raining. Never mind if the streets were flooded. Never mind if we had to dodge traffic and other less savoury objects along the way. Every evening, we walked through the streets together, sometimes singing and sometimes quiet, sometimes holding candles and sometimes in darkness. No, I think I can probably speak for my companions, even the most pious among us, when I say that the processions are probably among the things we miss least in Navotas.

And yet, this six-month program in which my companions and I find ourselves is also something of a procession. It involves quite a bit of moving around. We have just returned from Navotas, and in a week’s time we will be out again. And not only are we moving in space but we are also moving in time. We have been reflecting on and sharing our own life histories. We have been rereading the life of our founder, St. Ignatius of Loyola, and recalling the beginnings of the Society of Jesus. Like it or not, this program is really one big procession (as is life). But what, we may wonder, is the point of all this moving around? Where, we might ask, is the destination of our procession?

The Mass readings offer us an answer to this question. They speak to us of a possible destination for all our moving around. They speak of a time that is not really a time, and of a place that is not really a place. This time is the day of the Lord. And this place is the valley of decision. This is that time and that place where God makes known to us what God wants. And it is also that time and place where we come face to face with the need to make a choice, to decide whether or not to do what God wants of us in each concrete situation of each passing day. It is that time and place that our founder Ignatius spoke about when he ended his letters, as he often did, with the following prayer: may God our Lord grant us his abundant grace so that we might know his most holy will and entirely to fulfill it…

Isn’t this the point of all our moving around? Isn’t this the destination of our procession? We are preparing our hearts, our minds, our wills to hear the word of God and keep it. For, as Jesus tells us in today’s gospel, it is those who do this who are blessed by God. And we know that those who receive this blessing do so in order to become blessings for others. It was so for Ignatius of Loyola, just as it was for Mary our blessed mother. Isn’t this why it is fitting that the people of Navotas carry Mary’s image with such reverence and piety? They hope for a blessing from the one who was blessed for receiving God’s most holy will and entirely fulfilling it in her life.

Where and how are you processing today?

1 comment:

SuzySat Oct 13, 09:19:00 pm GMT+8
I lost focus while driving a few days ago and forgot where I was headed. Life is very much like that. With days jam packed with chores and activities, it is very easy to lose focus and the ability to "listen" out for God's will in the decisions we make and the things we do.

There is impending change ahead of us as a family. Whatever the outcome may be, we can only pray that God's will be done and that it will place us in a better position to help those we know are in need.

I know the journey may not always be smooth but the destination is one to look forward to.
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Breaking News: Easter

The fifty days from Easter Sunday to Pentecost are celebrated in joyful exultation as one feast day, or better as one "great Sunday." These above all others are the days for the singing of the Alleluia. The Sundays of this season rank as the paschal Sundays and, after Easter Sunday itself, are called the Second, Third, Fourth, Fifth, Sixth, and Seventh Sundays of Easter. The period of fifty sacred days ends on Pentecost Sunday. The first eight days of the Easter season make up the octave of Easter and are celebrated as solemnities of the Lord. On the fortieth day after Easter the Ascension is celebrated, except in places where, not being a holyday of obligation, it has been transferred to the Seventh Sunday of Easter (see no. 7).[R4] The weekdays after the Ascension until the Saturday before Pentecost inclusive are a preparation for the coming of the Holy Spirit. ~ General Norms for the Liturgical Year & Calendar, 22-26

From 36th Jesuit General Congregation

It is our union with one another in Christ that testifies to the Good News more powerfully than our competences and abilities.... In our individualistic and competitive age, we should remember that the community plays a very special role since it is a privileged place of apostolic discernment.... The Jesuit community is a concrete space in which we live as friends in the Lord. This life together is always at the service of mission, but because these fraternal bonds proclaim the Gospel, it is itself a mission. –Companions in a Mission of Reconciliation and Justice (CMRJ), nn. 7-9.

With the poor, we can learn what hope and courage mean.... In our communities and apostolates, we hear the call to rediscover hospitality to strangers, to the young, to the poor, and to those who are persecuted. Christ himself teaches us this hospitality. –CMRJ, nn. 15-16.

At the heart of Ignatian spirituality is the transforming encounter with the mercy of God in Christ that moves us to a generous personal response. The experience of the merciful gaze of God on our weakness and sinfulness humbles us and fills us with gratitude, helping us to become compassionate ministers to all.... For us Jesuits, compassion is action, an action discerned together. Yet we know that there is no authentic familiarity with God if we do not allow ourselves to be moved to compassion and action by an encounter with the Christ who is revealed in the suffering, vulnerable faces of people, indeed in the suffering of creation. –CMRJ, nn. 19-20.

(T)he Society must respond more decisively to the Church’s call for a new evangelization, giving special emphasis to ministry to and with the young and with families.... A special gift Jesuits and the Ignatian family have to offer to the Church and her mission of evangelization is Ignatian spirituality, which facilitates the experience of God and can therefore greatly help the process of personal and communal conversion. –CMRJ, nn. 22-23.

In many societies, there is an increased level of conflict and polarization, which often gives rise to violence that is all the more appalling because it is motivated and justified by distorted religious convictions. In such situations, Jesuits, along with all who seek the common good, are called to contribute from their religious-spiritual traditions towards the building of peace, on local and global levels. –CMRJ, n. 28.

Pope Francis has emphasized the fundamental connection between the environmental crisis and the social crisis in which we live today. Poverty, social exclusion, and marginalization are linked with environmental degradation. These are not separate crises but one crisis that is a symptom of something much deeper: the flawed way societies and economies are organised. The current economic system with its predatory orientation discards natural resources as well as people. For this reason, Pope Francis insists that the only adequate solution must be a radical one. The direction of development must be altered if it is to be sustainable. We Jesuits are called to help heal a broken world, promoting a new way of producing and consuming, which puts God’s creation at the center.... The multifaceted challenge of caring for our common home calls for a multifaceted response from the Society. We begin by changing our personal and community lifestyles, adopting behaviour coherent with our desire for reconciliation with creation. – CMRJ, nn. 29-30

From 35th Jesuit General Congregation

From General Congregation 35

By sending us to 'those physical and spiritual places which others do not or have difficulty reaching,' the Pope entrusts to us the task to 'build bridges of understanding and dialogue,' according to the best tradition of the Society, in the diversity of its ministries.
- Decree With Renewed Fervor and Dynamism, n. 6

To be missioned to this work 'at the New Frontiers of our times' always requires that one also be rooted at the very heart of the Church. This tension, specific to the Ignatian charism, opens the way to true creative fidelity.
- Decree With Renewed Fervor and Dynamism, n. 13

In every mission that we carry out, we seek only to be where (Christ) sends us. The grace we receive as Jesuits is to be and to go with him, looking on the world with his eyes, loving it with his heart and entering into its depths with his unending compassion.
- Decree on Identity, n. 15

For ultimately, there is no reality that is only profane for those who know how to look. We must communicate this look and provide a pedagogy inspired by the Spiritual Exercises, that carries people - especially the young - into it.
- Decree on Identity, n. 10

Our ministries of proclamation of the Word and the celebration of the Life of Christ in the sacraments continue to be fundamental for our mission and our lives together as Jesuits.
- Decree on Mission, n. 19

The complexity of the problems we face and the richness of the opportunities offered demand that we engage in building bridges between rich and poor and establishing advocacy links of mutual support between those who hold political power and those who find it difficult to voice their interests. Our intellectual apostolate provides an inestimable help in setting up these bridges, offering us new ways of understanding in depth the mechanism and links among our present problems.
- Decree on Mission, n. 28

Jesuit community is not just for mission, it is itself mission.
- Decree on Mission, n. 41

In this global context it is important to highlight the extraordinary potential represented by our character as an international and multicultural body. Acting consistently with this character can not only enhance the apostolic effectiveness of our work but in a fragmented and divided world it can witness to the reconciliation in solidarity of all the children of God.
- Decree on Mission, n. 43

Faith in Jesus Christ teaches us that self-realization comes from self-giving and that freedom is not so much the power to choose as the power to order our choices toward love. At the same time, love for Jesus Christ and the desire to follow him call us to trusting commitment. Commitment to the Word Incarnate cannot be separated from commitment to the concrete manifestations of the Word that are at the center of our lives, the Church and the Society which exists to serve the Church.
- Decree on Obedience, n. 19