Breaking the Word: Moved by the Music

Sunday, June 12, 2022

Moved by the Music

Solemnity of the Most Holy Trinity (C)

Readings: Proverbs 8:22-31; Psalm 8:4-9; Romans 5:1-5; John 16:12-15

My dear friends, do you read music? Unfortunately, I don’t. But even if I did, I expect that the experience of reading a piece of music off a page will be quite different from actually hearing it played. And I wonder if the same might not be said about the Trinity. As we know, the doctrine of the Trinity is the way we make sense of how God can be both one and three at the same time. We do it by saying that God is a Trinity of persons – Father, Son & Spirit – sharing the dignity of a single substance. But simply knowing how to recite the formula is not enough. For, like musical notation on a page, in addition to being read, the doctrine also needs to be played and heard, for its intended effect to be more fully experienced.

Our readings help us to do this by highlighting a key aspect of the doctrine that is easily missed, namely, God’s deep desire to communicate, to connect, even to commune with us. The first reading does this by re-writing the story of creation. It tells us that God’s first creation – created even before the oldest of his works – is Wisdom. And a key characteristic of Wisdom is delight. Not only does Wisdom delight God, by being ever at play in his presence, she also delights in the company of human beings like us. Created Wisdom connects us with the God who is present in all that God creates. So we might say that God’s first gift to us, even before we ever existed, is the gift of connection.

Yet so strong is God’s desire to connect that God isn’t satisfied with doing it through a creature like Wisdom. God also chooses to reach out to us personally. The second reading reminds us that, through the Life, Death and Resurrection of Jesus – the second person of the Trinity – we are given privileged access to God. An access that we enjoy, not just by pondering the beauty of nature, but also by finding solace in the Crucified and Risen Christ, whenever we suffer. In the company of Christ, our sufferings bring patience, perseverance, and a hope that does not deceive us, because it flows from the love that the Spirit pours into our hearts.

This is how the same Spirit leads us into the complete truth. Which includes the consoling message that, contrary to what our daily experiences may sometimes lead us to believe, our God is not distant, or disinterested, or disconnected from us. No, the God in whom we profess belief, is not just a Unity in splendid isolation, but a Trinity in constant communion. Drawing us into the loving embrace of Father, Son, and Spirit, and sending us forth to reach out to others. But to enjoy the music of this truth more completely, we need to go beyond reading it off a page, or preaching it from a pulpit. Above all, we need to pray. For prayer is how we let God connect with us. And isn’t this what God has gathered us here at this Mass to do? Amid the different struggles we may each have to face, we come to experience together a prayerful connection with the Father, through the Son, in the Holy Spirit.

Sisters and brothers, if music is meant more to be heard than to be read, then what can we do to help one another better enjoy the Trinity’s consoling and challenging melodies today?

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Breaking News: Ordinary Time

Apart from those seasons having their own distinctive character, thirty-three or thirty-four weeks remain in the yearly cycle that do not celebrate a specific aspect of the mystery of Christ. Rather, especially on the Sundays, they are devoted to the mystery of Christ in all its aspects. This period is known as Ordinary Time. Ordinary Time begins on Monday after the Sunday following 6 January and continues until Tuesday before Ash Wednesday inclusive. It begins again on Monday after Pentecost and ends before Evening Prayer I of the First Sunday of Advent. This is also the reason for the series of liturgical texts found in both the Roman Missal and The Liturgy of the Hours (Vol. III - IV), for Sundays and weekdays in this season. ~ General Norms for the Liturgical Year & Calendar, 43-44

From 36th Jesuit General Congregation

It is our union with one another in Christ that testifies to the Good News more powerfully than our competences and abilities.... In our individualistic and competitive age, we should remember that the community plays a very special role since it is a privileged place of apostolic discernment.... The Jesuit community is a concrete space in which we live as friends in the Lord. This life together is always at the service of mission, but because these fraternal bonds proclaim the Gospel, it is itself a mission. –Companions in a Mission of Reconciliation and Justice (CMRJ), nn. 7-9.

With the poor, we can learn what hope and courage mean.... In our communities and apostolates, we hear the call to rediscover hospitality to strangers, to the young, to the poor, and to those who are persecuted. Christ himself teaches us this hospitality. –CMRJ, nn. 15-16.

At the heart of Ignatian spirituality is the transforming encounter with the mercy of God in Christ that moves us to a generous personal response. The experience of the merciful gaze of God on our weakness and sinfulness humbles us and fills us with gratitude, helping us to become compassionate ministers to all.... For us Jesuits, compassion is action, an action discerned together. Yet we know that there is no authentic familiarity with God if we do not allow ourselves to be moved to compassion and action by an encounter with the Christ who is revealed in the suffering, vulnerable faces of people, indeed in the suffering of creation. –CMRJ, nn. 19-20.

(T)he Society must respond more decisively to the Church’s call for a new evangelization, giving special emphasis to ministry to and with the young and with families.... A special gift Jesuits and the Ignatian family have to offer to the Church and her mission of evangelization is Ignatian spirituality, which facilitates the experience of God and can therefore greatly help the process of personal and communal conversion. –CMRJ, nn. 22-23.

In many societies, there is an increased level of conflict and polarization, which often gives rise to violence that is all the more appalling because it is motivated and justified by distorted religious convictions. In such situations, Jesuits, along with all who seek the common good, are called to contribute from their religious-spiritual traditions towards the building of peace, on local and global levels. –CMRJ, n. 28.

Pope Francis has emphasized the fundamental connection between the environmental crisis and the social crisis in which we live today. Poverty, social exclusion, and marginalization are linked with environmental degradation. These are not separate crises but one crisis that is a symptom of something much deeper: the flawed way societies and economies are organised. The current economic system with its predatory orientation discards natural resources as well as people. For this reason, Pope Francis insists that the only adequate solution must be a radical one. The direction of development must be altered if it is to be sustainable. We Jesuits are called to help heal a broken world, promoting a new way of producing and consuming, which puts God’s creation at the center.... The multifaceted challenge of caring for our common home calls for a multifaceted response from the Society. We begin by changing our personal and community lifestyles, adopting behaviour coherent with our desire for reconciliation with creation. – CMRJ, nn. 29-30

From 35th Jesuit General Congregation

From General Congregation 35

By sending us to 'those physical and spiritual places which others do not or have difficulty reaching,' the Pope entrusts to us the task to 'build bridges of understanding and dialogue,' according to the best tradition of the Society, in the diversity of its ministries.
- Decree With Renewed Fervor and Dynamism, n. 6

To be missioned to this work 'at the New Frontiers of our times' always requires that one also be rooted at the very heart of the Church. This tension, specific to the Ignatian charism, opens the way to true creative fidelity.
- Decree With Renewed Fervor and Dynamism, n. 13

In every mission that we carry out, we seek only to be where (Christ) sends us. The grace we receive as Jesuits is to be and to go with him, looking on the world with his eyes, loving it with his heart and entering into its depths with his unending compassion.
- Decree on Identity, n. 15

For ultimately, there is no reality that is only profane for those who know how to look. We must communicate this look and provide a pedagogy inspired by the Spiritual Exercises, that carries people - especially the young - into it.
- Decree on Identity, n. 10

Our ministries of proclamation of the Word and the celebration of the Life of Christ in the sacraments continue to be fundamental for our mission and our lives together as Jesuits.
- Decree on Mission, n. 19

The complexity of the problems we face and the richness of the opportunities offered demand that we engage in building bridges between rich and poor and establishing advocacy links of mutual support between those who hold political power and those who find it difficult to voice their interests. Our intellectual apostolate provides an inestimable help in setting up these bridges, offering us new ways of understanding in depth the mechanism and links among our present problems.
- Decree on Mission, n. 28

Jesuit community is not just for mission, it is itself mission.
- Decree on Mission, n. 41

In this global context it is important to highlight the extraordinary potential represented by our character as an international and multicultural body. Acting consistently with this character can not only enhance the apostolic effectiveness of our work but in a fragmented and divided world it can witness to the reconciliation in solidarity of all the children of God.
- Decree on Mission, n. 43

Faith in Jesus Christ teaches us that self-realization comes from self-giving and that freedom is not so much the power to choose as the power to order our choices toward love. At the same time, love for Jesus Christ and the desire to follow him call us to trusting commitment. Commitment to the Word Incarnate cannot be separated from commitment to the concrete manifestations of the Word that are at the center of our lives, the Church and the Society which exists to serve the Church.
- Decree on Obedience, n. 19

Sunday, June 12, 2022

Moved by the Music

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