Breaking the Word: Of Safety & Hiding

Sunday, October 23, 2022

Of Safety & Hiding

30th Sunday in Ordinary Time (C)

(World Mission Sunday)

Readings: Ecclesiasticus 35: 12-14, 16-19; Psalm 33 (34): 2-3,17-19, 23; 2 Timothy 4: 6-8, 16-18; Luke 18: 9-14

Picture: cc Flickr United Nations Photo

My dear friends, what is it like to feel threatened, and have nowhere to hide? No place to feel safe and secure, sheltered and supported? Perhaps it’ll help if we pause and imagine, just for a moment, what it may be like for people living in the many troubled spots of our world today. Such as famine-stricken Somalia, or flood-inundated Pakistan, or military-oppressed Myanmar. We may think also of children living in less troubled, more affluent places, but who still don’t feel safe, at home or in school. Whether it’s because of gun-violence, or familial-abuse, or cyber-bullying, or pressure due to unrealistic parental expectations. We may also consider those who suffer from addictions of one kind or another. What does it feel like not to have a safe place in which to hide? …

In case we may wonder why we are posing such an uninviting question on this relaxing long Deepavali weekend, it’s because we find similar people in our scriptures today. People in danger, with no safe place to hide. The first reading and the psalm speak of orphans, widows, and the poor in general. People whose very existence is under threat, and whose options are few. Yet this obvious disadvantage is also a prime advantage. For having nowhere else to turn, they cry out to God, and God does not disappoint. For the Lord is close to the broken-hearted. Those who hide in him shall not be condemned. By humbly acknowledging their helplessness before God, the poor find true safety.

And isn’t this what separates the two men in Jesus’ parable? Just as the poor are threatened materially, the tax-collector is in danger spiritually, and he knows it. Conscious of his own status as a public sinner, he humbly acknowledges his helplessness, and throws himself before the mercy of God. As a result, he finds true safety. He goes home at rights with God. In contrast, it is the pious Pharisee who remains in danger. By pridefully hiding behind his superficial religious practices, he ends up hiding from the mercy of God.

Even so, we should take care not to misunderstand. Finding refuge in God doesn't mean the end of all our problems. It may, in fact, lead to the opposite. In the second reading, it is precisely because Paul chooses to follow the crucified and risen Christ in allowing his own life to be poured away as a sacrificial offering, that he finds himself in danger and all alone, without a single witness to support him. Yet, amid his trials, Paul is given the Lord’s power to proclaim the gospel for all the pagans to hear. By embracing danger for love of Christ, not only is Paul assured that the Lord will bring him safely to his heavenly kingdom, he also enables others to enjoy the same assurance of safety. Through humble service a scary place of danger becomes a fruitful point of mission.

Isn’t this the paradoxical lesson offered to us today? That true safety is found when we humbly cry out to God from the various dangerous places in our lives and in our world. But if this is true, sisters and brothers, then how shall we help each other to resist the temptation to hide from such places today?

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Breaking News: Ordinary Time

Apart from those seasons having their own distinctive character, thirty-three or thirty-four weeks remain in the yearly cycle that do not celebrate a specific aspect of the mystery of Christ. Rather, especially on the Sundays, they are devoted to the mystery of Christ in all its aspects. This period is known as Ordinary Time. Ordinary Time begins on Monday after the Sunday following 6 January and continues until Tuesday before Ash Wednesday inclusive. It begins again on Monday after Pentecost and ends before Evening Prayer I of the First Sunday of Advent. This is also the reason for the series of liturgical texts found in both the Roman Missal and The Liturgy of the Hours (Vol. III - IV), for Sundays and weekdays in this season. ~ General Norms for the Liturgical Year & Calendar, 43-44

From 36th Jesuit General Congregation

It is our union with one another in Christ that testifies to the Good News more powerfully than our competences and abilities.... In our individualistic and competitive age, we should remember that the community plays a very special role since it is a privileged place of apostolic discernment.... The Jesuit community is a concrete space in which we live as friends in the Lord. This life together is always at the service of mission, but because these fraternal bonds proclaim the Gospel, it is itself a mission. –Companions in a Mission of Reconciliation and Justice (CMRJ), nn. 7-9.

With the poor, we can learn what hope and courage mean.... In our communities and apostolates, we hear the call to rediscover hospitality to strangers, to the young, to the poor, and to those who are persecuted. Christ himself teaches us this hospitality. –CMRJ, nn. 15-16.

At the heart of Ignatian spirituality is the transforming encounter with the mercy of God in Christ that moves us to a generous personal response. The experience of the merciful gaze of God on our weakness and sinfulness humbles us and fills us with gratitude, helping us to become compassionate ministers to all.... For us Jesuits, compassion is action, an action discerned together. Yet we know that there is no authentic familiarity with God if we do not allow ourselves to be moved to compassion and action by an encounter with the Christ who is revealed in the suffering, vulnerable faces of people, indeed in the suffering of creation. –CMRJ, nn. 19-20.

(T)he Society must respond more decisively to the Church’s call for a new evangelization, giving special emphasis to ministry to and with the young and with families.... A special gift Jesuits and the Ignatian family have to offer to the Church and her mission of evangelization is Ignatian spirituality, which facilitates the experience of God and can therefore greatly help the process of personal and communal conversion. –CMRJ, nn. 22-23.

In many societies, there is an increased level of conflict and polarization, which often gives rise to violence that is all the more appalling because it is motivated and justified by distorted religious convictions. In such situations, Jesuits, along with all who seek the common good, are called to contribute from their religious-spiritual traditions towards the building of peace, on local and global levels. –CMRJ, n. 28.

Pope Francis has emphasized the fundamental connection between the environmental crisis and the social crisis in which we live today. Poverty, social exclusion, and marginalization are linked with environmental degradation. These are not separate crises but one crisis that is a symptom of something much deeper: the flawed way societies and economies are organised. The current economic system with its predatory orientation discards natural resources as well as people. For this reason, Pope Francis insists that the only adequate solution must be a radical one. The direction of development must be altered if it is to be sustainable. We Jesuits are called to help heal a broken world, promoting a new way of producing and consuming, which puts God’s creation at the center.... The multifaceted challenge of caring for our common home calls for a multifaceted response from the Society. We begin by changing our personal and community lifestyles, adopting behaviour coherent with our desire for reconciliation with creation. – CMRJ, nn. 29-30

From 35th Jesuit General Congregation

From General Congregation 35

By sending us to 'those physical and spiritual places which others do not or have difficulty reaching,' the Pope entrusts to us the task to 'build bridges of understanding and dialogue,' according to the best tradition of the Society, in the diversity of its ministries.
- Decree With Renewed Fervor and Dynamism, n. 6

To be missioned to this work 'at the New Frontiers of our times' always requires that one also be rooted at the very heart of the Church. This tension, specific to the Ignatian charism, opens the way to true creative fidelity.
- Decree With Renewed Fervor and Dynamism, n. 13

In every mission that we carry out, we seek only to be where (Christ) sends us. The grace we receive as Jesuits is to be and to go with him, looking on the world with his eyes, loving it with his heart and entering into its depths with his unending compassion.
- Decree on Identity, n. 15

For ultimately, there is no reality that is only profane for those who know how to look. We must communicate this look and provide a pedagogy inspired by the Spiritual Exercises, that carries people - especially the young - into it.
- Decree on Identity, n. 10

Our ministries of proclamation of the Word and the celebration of the Life of Christ in the sacraments continue to be fundamental for our mission and our lives together as Jesuits.
- Decree on Mission, n. 19

The complexity of the problems we face and the richness of the opportunities offered demand that we engage in building bridges between rich and poor and establishing advocacy links of mutual support between those who hold political power and those who find it difficult to voice their interests. Our intellectual apostolate provides an inestimable help in setting up these bridges, offering us new ways of understanding in depth the mechanism and links among our present problems.
- Decree on Mission, n. 28

Jesuit community is not just for mission, it is itself mission.
- Decree on Mission, n. 41

In this global context it is important to highlight the extraordinary potential represented by our character as an international and multicultural body. Acting consistently with this character can not only enhance the apostolic effectiveness of our work but in a fragmented and divided world it can witness to the reconciliation in solidarity of all the children of God.
- Decree on Mission, n. 43

Faith in Jesus Christ teaches us that self-realization comes from self-giving and that freedom is not so much the power to choose as the power to order our choices toward love. At the same time, love for Jesus Christ and the desire to follow him call us to trusting commitment. Commitment to the Word Incarnate cannot be separated from commitment to the concrete manifestations of the Word that are at the center of our lives, the Church and the Society which exists to serve the Church.
- Decree on Obedience, n. 19

Sunday, October 23, 2022

Of Safety & Hiding

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