Breaking the Word: Between Nutrition & Narcotics

Sunday, October 15, 2023

Between Nutrition & Narcotics

28th Sunday in Ordinary Time (A)

Readings: Isaiah 25:6-10; Psalm 22 (23); Philippians 4:12-14, 19-20; Matthew 22:1-10

Picture: By Tim Cooper & Alexander Grey on Unsplash

My dear friends, how does one distinguish between nutrition and narcotics, between healthy food and addictive drugs? I’m not sure if you’ll agree, but isn’t it by considering the respective effects that each one has on our life? Healthy food is eaten to sustain life, whereas addictive drugs are used (or abused) to dull our senses, to deaden our pain, even to escape life’s demands. Nutrition energises us for life. Narcotics numb us to it. Keeping this in mind may help us ponder more deeply what we find in our scriptures today.

In the gospel, Jesus likens the kingdom of heaven to a lavish banquet, such as the one described in the first reading. This is surely a familiar image for the Lord’s opponents. Except that Jesus adds two details to it. The first addition makes attendance at the banquet more desirable. For this isn’t any ordinary celebration. It’s the wedding feast for the king’s son. Which makes the second addition all the more surprising. The invited guests refuse to come. They aren’t interested. They busy themselves with other more practical matters. Like seeing to a business, and tending a farm. What’s even more shocking, they mistreat the king’s servants and kill them.

Again I’m not sure if you’ll agree, my dear friends, but isn’t this disproportionately violent response a sign of the true nature of those things that keep the unwilling guests so busy? Isn’t this the kind of reaction we might expect from addicts deprived of their chosen drug? If so, then what at first looks like a legitimate concern for the usual demands of daily living is really an escape from reality, an abuse of narcotics.

In contrast, what God offers is a banquet of rich food and fine wines, a marvellous spread of truly life-sustaining nutrition. We see this even more clearly in the psalm, where the same image of a banquet appears within the experience of a traveller being lovingly lead and nourished along the difficult road of life. The Lord is my shepherd. He guides me along the right path. Preparing a banquet for me in the sight of my foes. Allowing me, even as I walk in the valley of darkness, to dwell in the Lord’s own house for ever and ever.

This close connection between the Lord’s banquet and the journey of life may explain the harsh treatment of the one found breaking the dress code. For scholars say the wedding garment likely refers to the good deeds that flow from a living faith. So its absence is a sign that the guest isn’t really being nourished at the banquet. In contrast, notice how St Paul remains so contented in the second reading, even as he writes from prison. His ability to face life’s considerable challenges so peacefully is a good indication that he draws nourishment from the Lord. For there is nothing I cannot master with the help of the One who gives me strength.

And what about our own religious practices, especially our participation at this Eucharist? To what extent does our faith sustain us for life, instead of numbing us to life’s demands? Sisters and brothers, what can we do to better allow the Lord to nourish us and our children unto the fullness of life today?

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Breaking News: Christmas Season

Next to the yearly celebration of the paschal mystery, the Church holds most sacred the memorial of Christ's birth and early manifestations. This is the purpose of the Christmas season. The Christmas season runs from Evening Prayer I of Christmas until the Sunday after Epiphany or after 6 January, inclusive. The Mass of the vigil of Christmas is used in the evening of 24 December, either before or after Evening Prayer I. On Christmas itself, following an ancient tradition of Rome, three Masses may be celebrated: namely, the Mass at Midnight, the Mass at Dawn, and the Mass during the Day.[R6] Christmas has its own octave, arranged as follows: a. Sunday within the octave is the feast of the Holy Family; b. 26 December is the feast of Saint Stephen, First Martyr; c. 27 December is the feast of Saint John, Apostle and Evangelist; d. 28 December is the feast of the Holy Innocents; e. 29, 30, and 31 December are days within the octave; f. 1 January, the octave day of Christmas, is the Solemnity of Mary, Mother of God. It also recalls the conferral of the holy Name of Jesus. The Sunday falling between 2 January and 5 January is the Second Sunday after Christmas. Epiphany is celebrated on 6 January, unless (where it is not observed as a holyday of obligation) it has been assigned to the Sunday occurring between 2 January and 8 January (see no. 7). The Sunday falling after 6 January is the feast of the Baptism of the Lord. ~ General Norms for the Liturgical Year & Calendar, nn 32-38

From 36th Jesuit General Congregation

It is our union with one another in Christ that testifies to the Good News more powerfully than our competences and abilities.... In our individualistic and competitive age, we should remember that the community plays a very special role since it is a privileged place of apostolic discernment.... The Jesuit community is a concrete space in which we live as friends in the Lord. This life together is always at the service of mission, but because these fraternal bonds proclaim the Gospel, it is itself a mission. –Companions in a Mission of Reconciliation and Justice (CMRJ), nn. 7-9.

With the poor, we can learn what hope and courage mean.... In our communities and apostolates, we hear the call to rediscover hospitality to strangers, to the young, to the poor, and to those who are persecuted. Christ himself teaches us this hospitality. –CMRJ, nn. 15-16.

At the heart of Ignatian spirituality is the transforming encounter with the mercy of God in Christ that moves us to a generous personal response. The experience of the merciful gaze of God on our weakness and sinfulness humbles us and fills us with gratitude, helping us to become compassionate ministers to all.... For us Jesuits, compassion is action, an action discerned together. Yet we know that there is no authentic familiarity with God if we do not allow ourselves to be moved to compassion and action by an encounter with the Christ who is revealed in the suffering, vulnerable faces of people, indeed in the suffering of creation. –CMRJ, nn. 19-20.

(T)he Society must respond more decisively to the Church’s call for a new evangelization, giving special emphasis to ministry to and with the young and with families.... A special gift Jesuits and the Ignatian family have to offer to the Church and her mission of evangelization is Ignatian spirituality, which facilitates the experience of God and can therefore greatly help the process of personal and communal conversion. –CMRJ, nn. 22-23.

In many societies, there is an increased level of conflict and polarization, which often gives rise to violence that is all the more appalling because it is motivated and justified by distorted religious convictions. In such situations, Jesuits, along with all who seek the common good, are called to contribute from their religious-spiritual traditions towards the building of peace, on local and global levels. –CMRJ, n. 28.

Pope Francis has emphasized the fundamental connection between the environmental crisis and the social crisis in which we live today. Poverty, social exclusion, and marginalization are linked with environmental degradation. These are not separate crises but one crisis that is a symptom of something much deeper: the flawed way societies and economies are organised. The current economic system with its predatory orientation discards natural resources as well as people. For this reason, Pope Francis insists that the only adequate solution must be a radical one. The direction of development must be altered if it is to be sustainable. We Jesuits are called to help heal a broken world, promoting a new way of producing and consuming, which puts God’s creation at the center.... The multifaceted challenge of caring for our common home calls for a multifaceted response from the Society. We begin by changing our personal and community lifestyles, adopting behaviour coherent with our desire for reconciliation with creation. – CMRJ, nn. 29-30

From 35th Jesuit General Congregation

From General Congregation 35

By sending us to 'those physical and spiritual places which others do not or have difficulty reaching,' the Pope entrusts to us the task to 'build bridges of understanding and dialogue,' according to the best tradition of the Society, in the diversity of its ministries.
- Decree With Renewed Fervor and Dynamism, n. 6

To be missioned to this work 'at the New Frontiers of our times' always requires that one also be rooted at the very heart of the Church. This tension, specific to the Ignatian charism, opens the way to true creative fidelity.
- Decree With Renewed Fervor and Dynamism, n. 13

In every mission that we carry out, we seek only to be where (Christ) sends us. The grace we receive as Jesuits is to be and to go with him, looking on the world with his eyes, loving it with his heart and entering into its depths with his unending compassion.
- Decree on Identity, n. 15

For ultimately, there is no reality that is only profane for those who know how to look. We must communicate this look and provide a pedagogy inspired by the Spiritual Exercises, that carries people - especially the young - into it.
- Decree on Identity, n. 10

Our ministries of proclamation of the Word and the celebration of the Life of Christ in the sacraments continue to be fundamental for our mission and our lives together as Jesuits.
- Decree on Mission, n. 19

The complexity of the problems we face and the richness of the opportunities offered demand that we engage in building bridges between rich and poor and establishing advocacy links of mutual support between those who hold political power and those who find it difficult to voice their interests. Our intellectual apostolate provides an inestimable help in setting up these bridges, offering us new ways of understanding in depth the mechanism and links among our present problems.
- Decree on Mission, n. 28

Jesuit community is not just for mission, it is itself mission.
- Decree on Mission, n. 41

In this global context it is important to highlight the extraordinary potential represented by our character as an international and multicultural body. Acting consistently with this character can not only enhance the apostolic effectiveness of our work but in a fragmented and divided world it can witness to the reconciliation in solidarity of all the children of God.
- Decree on Mission, n. 43

Faith in Jesus Christ teaches us that self-realization comes from self-giving and that freedom is not so much the power to choose as the power to order our choices toward love. At the same time, love for Jesus Christ and the desire to follow him call us to trusting commitment. Commitment to the Word Incarnate cannot be separated from commitment to the concrete manifestations of the Word that are at the center of our lives, the Church and the Society which exists to serve the Church.
- Decree on Obedience, n. 19

Sunday, October 15, 2023

Between Nutrition & Narcotics

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