Negotiating the Junctions of New Life

1st Sunday in Advent (A)

Readings: Isaiah 2: 1-5; Psalm 121 (122): 1-2, 4-5, 6-9; Romans 13: 11-14; Matthew 24: 37-44

Pictures: By Pawel Czerwinski & Nathan Dumlao on Unsplash

My dear friends, can you predict what will happen in a situation like this? Let’s say two cars are waiting, side-by-side, at a traffic junction. What will happen when the lights turn green? In the past, we could say with some confidence that both vehicles will quickly make their way across the junction. But these days isn’t it just as likely to find at least one car staying put? And we know why, right? Speaking from embarrassing personal experience, it’s because the driver’s eyes are fixed not on the lights, but on his phone.

Strangely or not, this is the image that initially comes to mind, when one hears the gospel speak of how, at the Son of Man’s coming, of two men in the fields one is taken, one left; of two women at the millstone grinding, one is taken, one left. But notice how all four people are equally engaged in the ordinary busyness of daily life. Yet, somehow, two manage to remain alert to their master’s coming, and are ready to welcome him when he finally arrives. How do they do it?

Perhaps it’s by first taking to heart the crucially important, yet too easily forgotten, message of the second reading. Which reminds us that, whether we happen to be working in the fields or grinding at the millstone, gathered round a conference table or conversing on Zoom, we are always also simultaneously waiting at a junction, at the borderlands between darkness and light, between selfishness and love. Where to remain alert and ready is to strive continually, not just to resist one’s own self-indulgent tendencies, but also to abide by and actively promote gospel values, such as justice, mercy and peace. To let our armour be the Lord Jesus Christ.

To do this is to allow our lives in this passing world to be informed by the vision of the eternal kingdom that is to come. As a result of which, something happens to us. Our hearts and desires take on a certain shape, gradually moulded into the image of Christ. Moving us to yearn for what Christ earnestly desires, and to be repelled by what distresses him.

So that even if, despite our best efforts to change the world for the better, we may seem to make little progress, we will yet find ourselves eagerly awaiting the fulfilment of that consoling vision of peace described in the first reading. The time when our loving and compassionate God will truly wield authority over the nations and adjudicate between many peoples. When nation will not lift sword against nation, and there will be no more training for war. And with hearts filled with true Advent hope, we too will cry out with the psalmist: I rejoiced when I heard them say, ‘Let us go to God’s house.’

All of which may bring to mind junctions of a different sort. Not those so easily obstructed by distracted drivers like me, but the ones occupied by uncertain yet hopeful spouses, clinging tightly to each other, as they share in the joyful pain of bringing new life to birth.

Sisters and brothers, what must we do to help one another find and wait expectantly at such places this Advent?

Between the PSLE & the Parousia

33rd Sunday in Ordinary Time (C)

Readings: Malachi 3: 19-20; Psalm 97 (98): 5-9; 2 Thessalonians 3: 7-12; Luke 21: 5-19

Picture: Rohit Farmer on Unsplash

My dear friends, what do you think an anxious parent will say to a child preparing for the PSLE next year? I’m not sure, since I don’t have kids of my own. But, rightly or not, drawing from my memories of what was said to me, back when I was a student facing a major exam, two things come to mind. The first is the seriousness of the matter, the dire consequences of failure versus the rewards of success. The second is the need for constant effort, to not leave things till it’s too late.

Consequences and constancy. Coincidentally or not, these are also what we find in our readings today. As usual, as the liturgical year draws to a close, we are led to consider the end of time, and how to prepare well for it. The first reading does this by describing a sharp contrast in consequences. On the one hand, for the arrogant and the evil-doers, the day of the Lord will be like a fiery furnace, burning them all up like dry grass, leaving neither root nor stalk. On the other hand, those who fear the Lord will experience this same fire as a welcome sun of righteousness, gently caressing them with healing in its rays. The message could not be clearer. Be prepared, because the consequences will be serious.

Although the second reading doesn’t directly mention the end of time, its message is no less relevant. For it highlights the need for constant effort. Paul tells the Thessalonians not to live in idleness, doing no work themselves but interfering with everyone else’s. Instead they should imitate Paul and his companions, who work night and day… so as not to be a burden to others. But if preparing for the end of time really means no more than working hard everyday, then we can probably breathe a sigh of relief since, for many of us here in Singapore, work is practically an addiction. So, if not just work, then what does constant effort really look like?

We find the answer in the gospel. Here what’s perhaps most striking is how closely the scary conditions Jesus describes mirror what we see in our world today. Nation (fighting) against nation, and kingdom against kingdom…. great earthquakes and plagues and famines here and there… And yet, the Lord makes it clear that the end is not so soon. Facing these terrible calamities, we disciples of Jesus need first to guard ourselves from being deceived. Not to blindly follow influencers of one kind or another. But to persevere in bearing witness to the Lord. Even if doing so may attract hatred and persecution, even from our own family. Constantly trying to live according to the Lord’s values, instead of those of the world. Regularly sparing at least a thought and a prayer, if not a hand of assistance, for those who suffer.

Still, as serious as the consequences may be, watching for the end of time should not be all doom and gloom. However stressful it may be to study for the PSLE, preparing for the Lord’s coming should also bring us deep joy, at the presence of the Lord. For, as our opening prayer reminds us, it is full and lasting happiness to serve with constancy the author of all that is good. Sisters and brothers, how might we help one another to receive and experience this grace today?

Of Safety & Hiding

 

30th Sunday in Ordinary Time (C) 

(World Mission Sunday)

Readings: Ecclesiasticus 35: 12-14, 16-19; Psalm 33 (34): 2-3,17-19, 23; 2 Timothy 4: 6-8, 16-18; Luke 18: 9-14

Picture: cc Flickr United Nations Photo

My dear friends, what is it like to feel threatened, and have nowhere to hide? No place to feel safe and secure, sheltered and supported? Perhaps it’ll help if we pause and imagine, just for a moment, what it may be like for people living in the many troubled spots of our world today. Such as famine-stricken Somalia, or flood-inundated Pakistan, or military-oppressed Myanmar. We may think also of children living in less troubled, more affluent places, but who still don’t feel safe, at home or in school. Whether it’s because of gun-violence, or familial-abuse, or cyber-bullying, or pressure due to unrealistic parental expectations. We may also consider those who suffer from addictions of one kind or another. What does it feel like not to have a safe place in which to hide? …

In case we may wonder why we are posing such an uninviting question on this relaxing long Deepavali weekend, it’s because we find similar people in our scriptures today. People in danger, with no safe place to hide. The first reading and the psalm speak of orphans, widows, and the poor in general. People whose very existence is under threat, and whose options are few. Yet this obvious disadvantage is also a prime advantage. For having nowhere else to turn, they cry out to God, and God does not disappoint. For the Lord is close to the broken-hearted. Those who hide in him shall not be condemned. By humbly acknowledging their helplessness before God, the poor find true safety.

And isn’t this what separates the two men in Jesus’ parable? Just as the poor are threatened materially, the tax-collector is in danger spiritually, and he knows it. Conscious of his own status as a public sinner, he humbly acknowledges his helplessness, and throws himself before the mercy of God. As a result, he finds true safety. He goes home at rights with God. In contrast, it is the pious Pharisee who remains in danger. By pridefully hiding behind his superficial religious practices, he ends up hiding from the mercy of God.

Even so, we should take care not to misunderstand. Finding refuge in God doesn't mean the end of all our problems. It may, in fact, lead to the opposite. In the second reading, it is precisely because Paul chooses to follow the crucified and risen Christ in allowing his own life to be poured away as a sacrificial offering, that he finds himself in danger and all alone, without a single witness to support him. Yet, amid his trials, Paul is given the Lord’s power to proclaim the gospel for all the pagans to hear. By embracing danger for love of Christ, not only is Paul assured that the Lord will bring him safely to his heavenly kingdom, he also enables others to enjoy the same assurance of safety. Through humble service a scary place of danger becomes a fruitful point of mission.

Isn’t this the paradoxical lesson offered to us today? That true safety is found when we humbly cry out to God from the various dangerous places in our lives and in our world. But if this is true, sisters and brothers, then how shall we help each other to resist the temptation to hide from such places today?

Between Insanity & Hope

29th Sunday in Ordinary Time (C)

Readings: Exodus 17: 8-13; Psalm 120 (121); 2 Timothy 3: 14-4: 2; Luke 18:1-8

Picture: cc Flickr badjonni

My dear friends, do you know the popular definition of insanity? According to an often-quoted saying, it is to keep doing the same thing over and over, expecting a different result. I imagine it’s like repeatedly banging my head against a brick wall, expecting more than just to get bruised and bloodied. But is it really always insane to keep doing the same thing, and expect a different result? Are there exceptions? It may already be obvious to some of us why I’m asking this question. It’s because, in our scriptures today, we find people who keep doing the same thing. 

In the first reading, Joshua is asked to march out and to keep engaging the Amalekites in battle. At the same time, on a hilltop, with the help of Aaron and Hur, Moses keeps raising his arms in prayer. Praying on a hill-top, and fighting on the plain. If these repeated actions don’t look insane, it’s only because their positive effects are seen immediately. As long as Moses keeps his arms raised, Joshua keeps winning the battle. But what if Moses insists on keeping his arms raised, and Joshua stubbornly keeps on fighting, even when the Amalekites seem to keep winning? Would that be insane?

And what about the situation in the gospel? Despite being repeatedly rebuffed for a long time, the widow still keeps pestering the unjust judge for justice, expecting a different result. And Jesus uses her example to illustrate the importance of persisting in praying for justice, even when God delays to help. To keep crying out to God, even when we may seem to be ignored. Is that insane?

Even more, in the second reading, Timothy is encouraged to keep doing the same thing too. Not just to persevere in prayer, but to keep living according to the gospel, and to keep patiently proclaiming its message – to refute falsehood, to correct error, to call to obedience. And to persist in doing all this even when unwelcome! To insist on proclaiming a rejected message. Even one that may attract persecution. Isn’t this like repeatedly banging one’s head against a wall?

It’s difficult to deny, isn’t it, that what the scriptures are asking of us looks a lot like insanity? And yet, don’t oppressed people continue to do similar things around the world? And don’t we Christians, in particular, have good reason to heed this call? It’s the same reason we gather around this Table of Word and Sacrament. Whether it’s in the face of global issues like the climate crisis or oppression, or in cosier but no less challenging settings of family, work and parish, if we foolishly choose to keep bruising our heads against a wall, isn’t it because Christ first allowed his body to be broken for us on the Cross? We follow his example, expecting no less than what he received when he was raised to life. For what popular opinion calls insane, faith sees as hope born of love.

Sisters and brothers, the gospel ends with Jesus posing this poignant question, when the Son of Man comes, will he find any faith on earth? How might we give the Lord a better response by embracing just a little insanity in our lives today?

Pathways of Return

28th Sunday in Ordinary Time (C)

Readings: 2 Kings 5: 14-17; Psalm 97 (98): 1-4; 2 Timothy 2: 8-13; Luke 17: 11-19

Video: YouTube mikedye1

My dear friends, have you ever watched a boomerang flying back to the one who threw it? It can be quite fascinating. But according to Wikipedia, not all boomerangs return when thrown, only those that are designed to do so. So if a boomerang does return, it is acting according to its original design. We might even say that it is coming back to itself.

Can the same also be said about us? We may recall that, in the Parable of the Prodigal Son, found in Luke 15, it is when the younger son came to himself that he also finally returns to his father (Lk 15:17 NRSV). So to truly find and come back to ourselves is also to return to our heavenly Father. The prodigal does this through repentance. In today’s scriptures, we see people doing it in other ways.

Like boomerangs, both the Syrian in the first reading, and the Samaritan in the gospel, return to the one who cured them of leprosy. But they do this not so much to repent, as to say thank you. And it’s important that we carefully ponder their actions, to realise to whom they are actually returning.

The first reading ends with Naaman expressing a solemn commitment to worship no other god except the Lord. Likewise, the Samaritan turned back praising God at the top of his voice and threw himself at the feet of Jesus in a sincere expression of worship. All of which clearly indicate to us that both of them believed they were returning not just to any earthly healer, but to God. As a result, not only were they cured of their ailments, they also came back to themselves. By returning to God in thanksgiving, they were able to claim the salvation that the Lord has shown to the nations.

And gratitude isn't the only other way to make a return. When Elisha refuses to claim credit for Naaman’s healing, when he declines to accept a present for it, isn’t he returning all glory and praise to God instead? And when, in the second reading, Paul bravely bears his own hardships, even to being chained like a criminal, isn’t he remaining true to himself by returning all glory and praise to the Crucified and Risen One, who had sent him out on mission, and whose example he is following?

So not just repentance for mistakes made, but also gratitude for gifts received, gratuity in service rendered, and generosity in enduring trials for the sake of the Good News. These are the paths taken by the people in our readings to return to God. Gratitude, gratuity and generosity. These narrow and rocky trails present a sharp contrast to the broad and smooth expressways of cutthroat competition, relentless profit-making and anxious self-gratification to which many of us are drawn by default, even as we keep yearning and searching for that authenticity and peace that often seems to remain stubbornly and frustratingly just out of our reach.

Sisters and brothers, with all due respect to Wikipedia, do you know what some people call a boomerang that does not return? A stick. What can we do to help one another become more of a boomerang and less of a stick today?